The Marginalian
The Marginalian

Is It Not Wonderful to Be Alive: Edward Lear’s Parrots

In the late summer of 1832, England was set aflame with wonder — a glimpse of something wild and flamboyant, shimmering with the lush firstness of a world untrammeled by the boot of civilization.

Edward Lear (May 12, 1812–January 29, 1888), barely out of his teens, had been working on his Illustrations of the Family of Psittacidae, or Parrots for two years. Moved by the young man’s talent and passion, one of William Turner’s patrons — a wealthy woman with a deep feeling for nature and art — had procured for him an introduction to the newly opened London Zoo, which had denied other artists access. Lear spent endless hours at the parrot house. When the zoo closed, he dashed across Regent’s Park to the museum of the London Zoological Society and continued drawing.

Macrocercus Aracanga. (Available as a print, a greeting card, and a notebook.)
Plyctolophus Leadbeateri. (Available as a print, a greeting card, and a notebook.)

In a letter to a friend penned at the feverish outset of the project, he is already becoming himself — passionate and playful, part Humboldt, part Lewis Carroll, entirely original, prototyping the nonsense verse he would be remembered for:

For all day I’ve been away at the West End,
Painting the best end
Of some vast Parrots
As red as new carrots

Birds had always been Lear’s great enchantment, the bellows to stoke the fire of his love of life. Parrots were special — “live emeralds,” he wrote in his diary, emissaries of “the sense of freshness and freedom” he found in wild nature and craved ferociously in London’s gilded cage. To render them true to life was to contact his own wildness. He couldn’t bear to draw from “skins” and “specimens” — dead husks explorers brought back from expeditions for scientists to study life — so he spent small eternities waiting for the living birds at the zoo to perch at the perfect angle and hold the pose long enough for him to begin sketching.

Macrocercus Ararauna. (Available as a print, a greeting card, and a notebook.)
Plyctolophus Sulphureus. (Available as a print, a greeting card, and a notebook.)

Jenny Uglow — one of my favorite custodians of cultural hindsight — describes his process in her magnificent biography Mr. Lear: A Life of Art and Nonsense (public library):

At the zoo, he measured wingspan, length and legs while the young keeper Goss held the birds still. He chose their most striking, defining pose (and in his paintings they do seem to pose), then he sketched them — perched on branches, preening, nodding and blinking at the artist before them — in countless rough drawings, surrounded by jotted notes. He caught the arc of movement and the tilt of heads and drew their graduated feathers and soft down with painstaking accuracy, noting the smallest gradations of colour and texture. He made test sheets of colour, dabbing the tints around the sketches as a guide. But he also gave the birds character: the green and red Kuhl’s parakeets seem to talk to each other; the salmon-crested cockatoo appears blushingly vain; the great red and yellow macaw turns its head with a wary, arrogant glance and the blue and yellow macaw leans forward, its feathers ruffled and high. It is hard to tell who is the observer, artist or bird.

Psittacara Leptorhyncha. (Available as a print, a greeting card, and a notebook.)

Parrots saturated what Lear most relished in nature. Color poured from his brush, alive with the same feeling-tone he found during his long walks in the forests of the Lake District, marveling in his journal at “the emerald blue deep beneath, the pale blue beyond.” He envisioned making a ravishing book of his birds, emanating all the vastness and vibrancy of life itself.

Macrocercus Hyacinthinus. (Available as a print, a greeting card, and a notebook.)
Platycercus Palliceps. (Available as a print, a greeting card, and a notebook.)

But the processes for reproducing such bright colors and printing such large folios were cumbersome and expensive. No publisher would take the risk. So, a century after William Blake pioneered the artist-entrepreneur model of self-publishing, Lear decided to crowdfund and self-publish his labor of love: He would produce 175 copies for subscribers at ten shillings each, then use the proceeds to publish a bound book for the public. He began offering subscriptions to old friends and neighbors, parents of his former students, dukes and duchesses, eminent naturalists, and even the president of the Linnaean Society, hoping they would become seed investors in his vision.

The lavish large-format art he envisioned was modeled on Audubon’s pioneering “elephant folio” of Birds of America, published five years earlier after fourteen years of struggle. Lear — who was around the age of Audubon’s sons — had befriended the American artist during his European lecture tour and had become especially close with one of his sons. When Illustrations of the Family of Psittacidae, or Parrots was finally published as a bound book, Audubon bought a copy and wrote admiringly about it in his journal.

Platycercus Erythropterus. (Available as a print, a greeting card, and a notebook.)
Platycercus Tabuensis. (Available as a print, a greeting card, and a notebook.)
Platycercus Barnardi. (Available as a print, a greeting card, and a notebook.)
Platycercus Brownii. (Available as a print, a greeting card, and a notebook.)

But the unexampled is always at odds with the commonplace, the visionary always at odds with the commodity: Commercially, the book was a dismal failure. Creatively, it changed the course of natural history illustration and paved the way for the future of book art; it changed the course of Lear’s life — the unknown young man was soon tutoring the young Queen Victoria in painting and working for the eminent taxidermist turned ornithological writer John Gould, whose gifted wife Elizabeth also trained with Lear to become one of the world’s greatest ornithological artists herself. (Her birds were even more joyous to work with than Audubon’s in my divinations project.)

Perhaps Lear’s parrots are so striking, so alive, because he was always in an I-Thou relationship with the birds. The drawings that filled his room spoke to him: “A huge Maccaw is now looking me in the face as much as to say — ‘finish me,’” he wrote to a friend; they spoke the language of his soul:

The whole of my exalted & delightful upper tenement in fact overflows with them, and for the last 12 months I have so moved — looked at, — & existed among Parrots — that should any transmigration take place at my decease I am sure my soul would be very uncomfortable in anything but one of the Psittacidae.

Palaeornis Rosaceus. (Available as a print, a greeting card, and a notebook.)
Palaeornis Novae-Holandiae. (Available as a print, a greeting card, and a notebook.)
Lorius Domicella. (Available as a print, a greeting card, and a notebook.)
Palaeornis Columboides. (Available as a print, a greeting card, and a notebook.)

Every artist’s art is their coping mechanism for being alive. The parrots were not just an aesthetic passion for Lear. “A deep black bitter melancholy destroys me,” he wrote in his journal. Just as Marianne North turned loneliness and loss into wonder with her pioneering paintings of exotic plants and Ernst Haeckel turned the deepest heartbreak into enchantment with his breathtaking drawings of jellyfish, Lear painted what he saw in order to keep looking out. All melancholy is a stranglehold of selfing. All joy is a surrender to something larger than oneself. In nature, in wildness, Lear came unselved, so that he could gasp in his journal after a day of walking in the forest and sketching: “Is it not wonderful to be alive?”

Palaeornis Torquatus. (Available as a print, a greeting card, and a notebook.)
BP

Why Bats Shouldn’t Exist: The Limits of Knowledge, the Pitfalls of Prediction, and the Triumph of the Possible Over the Probable

Prediction is the sharpest tool the human animal has devised — the chisel with which we sculpted survival out of chance, the fulcrum by which we lifted civilization out of survival. Among the greatest gifts of the imagination, that crowning curio of consciousness, is our ability to alchemize hindsight into foresight, to chart the most probable course of the future by drawing on our experience of the past. And yet, like the tragic flaw of the Greek hero, our great strength is also our great vulnerability. It is salutary to remember how often our predictions have been wrong, how again and again they have withheld entire regions of reality from us as we have continually mistaken the known for the knowable, our ways of knowing for the path to truth.

The shape of the Earth.

The organizing principle of the Solar System.

The bat.

Art by Tove Jansson from her Moomins series. (Brooklyn Public Library)

If we fed what we know about mammalian anatomy and the physics of avian flight into a predictive algorithm, it would fail to produce a flying mammal. In theory, which is how we model reality in the mind, bats should not exist. And yet every evening, all over the world, winged improbabilities scribble across the gloaming sky their stenography of the possible.

Metabolism is what makes all life possible and the metabolic engine of animals hinges on breathing — hemoglobin carries oxygen from the lungs throughout the bloodstream, where it reacts with sugar from food to produce energy. Our mammalian lungs resemble a bagpipe that inflates with each inhale of oxygen and deflates with each exhale of carbon dioxide. Birds have an entirely different respiratory system — air sacs acting as bellows move oxygen through the pipe-like lungs during both inhalation and exhalation. This unidirectional air flow allows birds to fly across great distances at high altitudes where the oxygen concentration is low.

Bat by Paul Sougy. (Available as a print.)

Bats have mammalian lungs. They should not be able to fly. And yet they do, their flight more metabolically efficient than that of hummingbirds. Ranging in size from the lightest known mammal — the tiny Craseonycteris thonglongyai, weighing a mere 2 grams — to the Asian flying fox with its 2-meter wingspan, they have adapted to extreme environments thanks to their virtuosic oxygen and carbon dioxide regulation.

A study of Chile’s eight species of bats found that they have a respiratory area sixfold that of other mammals and lung volumes 72% greater. Their heart — the transport system for oxygen in the blood — is larger than that of any other mammal relative to body size. At rest, their breathing rate is similar to ours. But as soon as they take flight, it increases up to seventeen-fold, reaching as many as 400 breaths per minute synchronized with their wing beat frequency to minimizing energy expenditure by combining muscle contractions. These almost supernatural lungs are sheathed in a blood-gas barrier much thinner than that of other animals, allowing oxygen to enter the bloodstream rapidly, disposing of carbon dioxide just as rapidly.

Javan slit-faced bat (Nycteris javanica) and reddish-brown lip bat (Noctilis rufus) from Natural History and Illustrations of Mammals by Heinrich Rudolf Schinz, 1824. (Available as a print and a postcard.)

This respiratory and cardiovascular ingenuity allows bats to conserve energy during cold periods, not paying the metabolic cost of generating body heat that other mammals would — they are among Earth’s few true hibernators, capable of dropping their heartbeat sixteen-fold and their temperature to that of the cave walls that encastle them in their kingdom of darkness.

Greater false vampire bat (Megaderma lyra) from Natural History and Illustrations of Mammals by Heinrich Rudolf Schinz, 1824. (Available as a print and a postcard.)

These astonishing adaptations are the sum total of myriad small defiances of prediction — chances taken on the improbable and the untested, wild guesses at the shape of the possible — without which bats would not exist. But they do, and we need them. We need bats — “swallows with spools of dark thread sewing the shadows together,” D.H. Lawrence called them — for the same reason we need apricots and lichen and the great blue heron: to remind us that the universe could have remained one homogenous sea of matter swimming in light, for nothing in the laws of physics demands that the world be beautiful or could predict the dazzling diversity of forms that makes it so. The bat is just as defiant of prediction as the Big Bang — small winged evidence that the possible is always vaster than the probable and the imagination of life is always greater than that of the living.

BP

Uncoding Creativity in the Age of AI: What Makes a Great Poem, What Makes a Great Storyteller, and What Makes Us Human

I once asked ChatGPT to write a poem about a total solar eclipse in the style of Walt Whitman. It returned a dozen couplets of cliches that touched nothing, changed nothing in me. The AI had the whole of the English language at its disposal — a lexicon surely manyfold the poet’s — and yet Whitman could conjure up cosmoses of feeling with a single line, could sculpt from the commonest words an image so dazzlingly original it stops you up short, spins you around, leaves the path of your thought transformed.

An AI may never be able to write a great poem — a truly original poem — because a poem is made not of language but of experience, and the defining aspect of human experience is the constant collision between our wishes and reality, the sharp violation of our expectations, the demolition of our plans.

Illustration by Olivier Tallec from Big Wolf & Little Wolf

We call this suffering.

Suffering is the price we pay for a consciousness capable of love and the loss of love, of hope and the devastation of hope. Because suffering, like consciousness itself, is a full-body phenomenon — glands secreting fear, nerves conducting loneliness, neurotransmitters recoiling with regret — a disembodied pseudo-consciousness is fundamentally incapable of suffering and that transmutation of suffering into meaning we call art: An algorithm will never know anything beyond the execution of its programmed plan; it is fundamentally spared the failure of its aims because failure can never be the successful execution of the command to fail.

We create — poems and paintings, stories and songs — to find a language for the bewilderment of being alive, the failure of it, the fulness of it, and to have lived fully is not to have spared yourself.

Falling Star by Witold Pruszkowski, 1884. (Available as a print.)

In his exquisite reckoning with what makes life worth living, Nobel laureate Elias Canetti captures this in a diary entry from the late spring of 1942. Under the headline “very necessary qualifications for a good Persian storyteller,” he copies out a passage from an unidentified book he is reading:

In addition to having read all the known books on love and heroism, the teller of stories must have suffered greatly for love, have lost his beloved, drunk much good wine, wept with many in their sorrow, have looked often upon death and have learned much about birds and beasts. He must also be able to change himself into a beggar or a caliph in the twinkling of an eye.

A generation before Canetti, the philosopher-poet Rainer Maria Rilke articulated the same essential condition for creativity in his only novel, reflecting on what it takes to compose a great poem, but speaking to what it takes to create anything of beauty and substance, anything drawn from one life to touch another:

For the sake of a few lines one must see many cities, men and things. One must know the animals, one must feel how the birds fly and know the gesture with which the small flowers open in the morning. One must be able to think back to roads in unknown regions, to unexpected meetings and to partings which one has long seen coming; to days of childhood that are still unexplained, to parents that one had to hurt when they brought one some joy and one did not grasp it (it was a joy for someone else); to childhood illness that so strangely began with a number of profound and grave transformations, to days in rooms withdrawn and quiet and to mornings by the sea, to the sea itself, to seas, to nights of travel that rushed along on high and flew with all the stars — and it is not yet enough if one may think of all of this. One must have memories of many nights of love, none of which was like the others, of the screams of women in labor, and of light, white, sleeping women in childbed, closing again. But one must also have been beside the dying, one must have sat beside the dead in the room with the open window and the fitful noises.

Art from An Almanac of Birds: 100 Divinations for Uncertain Days, also available as a stand-alone print and as stationery cards.

Couple with Carl Jung on the relationship between suffering and creativity, then revisit Annie Dillard on creativity and what it takes to be a great writer and Oliver Sacks, writing thirty years before ChatGPT, on consciousness, AI, and our search for meaning.

BP

A Defense of Joy

One of the most important things to have learned in life is that choosing joy in a world rife with reasons for despair is a countercultural act of courage and resistance, choosing it not despite the abounding sorrow we barely survive but because of it, because joy — like music, like love — is one of those entirely unnecessary miracles of consciousness that give meaning to survival with its bright allegiance to the most alive part of us.

Card from An Almanac of Birds: 100 Divinations for Uncertain Days, also available as a stand-alone print and stationery cards.

“We’ve all had too much sorrow — now is the time for joy,” Nick Cave sings in one of my favorite songs, and yet in a world trembling with fear and cynicism (which is the most cowardly species of fear), joy — the choice of it, the right to it — is in need of constant defense.

I know none mightier or more delightful than the one Mario Benedetti (September 14, 1920–May 17, 2009) mounts in his poem “Defensa de la alegría” (“A Defense of Joy”), read here by the polymathic Chilean primatologist Isabel Behncke (who introduced me to this benediction of a poem) followed by my English translation and reading to the sound of Bach’s Cello Suite No. 4 in E-flat Major.

DEFENSA DE LA ALEGRÍA
Mario Benedetti

Defender la alegría como una trinchera
defenderla del escándalo y la rutina
de la miseria y los miserables
de las ausencias transitorias
y las definitivas

defender la alegría como un principio
defenderla del pasmo y las pesadillas
de los neutrales y de los neutrones
de las dulces infamias
y los graves diagnósticos

defender la alegría como una bandera
defenderla del rayo y la melancolía
de los ingenuos y de los canallas
de la retórica y los paros cardiacos
de las endemias y las academias

defender la alegría como un destino
defenderla del fuego y de los bomberos
de los suicidas y los homicidas
de las vacaciones y del agobio
de la obligación de estar alegres

defender la alegría como una certeza
defenderla del óxido y la roña
de la famosa pátina del tiempo
del relente y del oportunismo
de los proxenetas de la risa

defender la alegría como un derecho
defenderla de dios y del invierno
de las mayúsculas y de la muerte
de los apellidos y las lástimas
del azar
y también de la alegría.

A DEFENSE OF JOY
by Mario Benedetti
translated by Maria Popova

Defend joy like a trench
defend it from scandal and routine
from misery and misers
from truancies passing
and permanent

defend joy as a principle
defend it from bewilderments and bad dreams
from the neutral and the neutron
from sweet infamies
and grave diagnoses

defend joy like a flag
defend it from lightning and melancholy
from the fools and the frauds
from rhetoric and ruptures of the heart
from the endemic and the academic

defend joy as a destiny
defend it from fire and firefighters
from suicides and homicides
from vacations and ruts
from the obligation to be joyful

defend joy as a certainty
defend it from rust and smut
from the famous patina of time
from dew and exploitation
by the pimps of laughter

defend joy as a right
defend it from God and winter
from uppercase and the casket
from surnames and the pity
of chance
and of joy too.

Couple with the story behind Beethoven’s “Ode to Joy,” then revisit Benedetti’s wakeup call of a poem “Do Not Spare Yourself” (“No te salves”).

BP

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